With American Help Iraq’s Cycle of Violence Spirals

I published this last week in the Huffington Post:

Amnesty International published a report yesterday on Iraqi Government and Shia militia war crimes against Sunni populations in Iraq. This important piece of documentation helps to illustrate the cycle of violence that has been devastating the people of Iraq for 11 years and why US military intervention, on behalf of the Shia government and against the Sunni population, is not working, will not work, and will only prolong the suffering of millions of Iraqis.

Over the last several years, since the US military withdrew in late 2011*, the Shia government in Baghdad has persecuted the Sunni minority population relentlessly. Persecution against Sunnis has included killings, disappearances, mass arrests, indefinite detainment without charges or trial, torture, and exclusion from national, provincial and local political, security and revenue structures.

The result has been Sunni alignment with the Islamic State and organized revolution against the Shia dominated government in Baghdad with the all too predictable accompanying sectarian slaughter. Mass Sunni retaliation against non-Sunnis, led by the Islamic State, highlighted the news cycle this summer, although this type of bloodshed was nothing unique or new to the people of Iraq. The cycle of violence continues as Shia forces, now with American military support, engage in retribution against Sunni civilians.

This cycle of violence started with our invasion of Iraq in 2003, and while it diminished for a period of time from 2007-2011, it has since been progressing steadily. Nearly 10,000 Iraqis were killed in sectarian violence in 2013, and, if nothing changes, at the current rate, nearly 20,000 Iraqis, maybe more, will die this year.

What can and should be done?

Address the political grievances of the Sunni population. Give the Sunnis a reason not to support the Islamic State. Right now the Sunni population of Iraq is choosing to side with the Islamic State because that is a better option than to further acquiesce to the Shia government in Baghdad. To accomplish Sunni rejection of the Islamic State pressure must be put on the government in Baghdad to reform by incorporating Sunnis back into the security forces, into the political system and into the revenue streams, as well as removing Shia dominated security forces from Sunni areas. Greater autonomy must be given to Sunni areas; note this is not a Sunni only demand, but the government in Baghdad is so corrupt, that the Shia province of Basra in southern Iraq wants autonomy too.

The government in Baghdad will not reform or stop its persecution of Sunnis while we provide it with unconditional support through weapons sales and the use of the American air force or while we allow the continued sale of Iraqi oil. With no reform and no negotiation the Sunnis will remain attached to the Islamic State. With no political efforts the Islamic State will continue to grow stronger.

Sound familiar? Like our misadventure in Afghanistan? The greater we supported the corrupt government in Kabul and the more American troops we sent, the more the Taliban prospered. A similar dynamic is at play in Iraq. Consequently, without a change in American policy the cycle of violence in Iraq will continue its ghastly spiral, Amnesty International will find cause and need to publish more reports, and parasites of war, like the Islamic State and American defense companies will be the sole beneficiaries.

You may find the Amnesty International report here.

*This is not an endorsement for US forces to have remained in Iraq, but rather acknowledgment of one of the consequences of massive policy folly and foolishness. Despite a revisionist view currently circulated by hawks in D.C. and on TV, the prospect of American troops staying in Iraq past 2011 was wildly unpopular with a majority of Iraqis and would have led to a re-opening of the Iraq Civil War, including Muqtada al-Sadr’s forces once again killing American troops in large numbers. One of the foremost lessons that somehow, amazingly, we have not learned as Americans, is that once war has begun, war is impossible to control and there may be no options that result in anything other than death, maiming and destruction.

Individual Outreach

A veteran and counselor in upstate NY sent me this video he made as part of his outreach to help veterans and service members as they struggle with their own personal issues and sufferings inside their heads and souls from war.

It is this type of outreach, this type of effort, that serves to assist veterans in finding help, alleviating their suffering and regaining their lives.

Thank you Roland.

Brief Thought on Faith

A very kind stranger inquired about my faith and my loss of it. My response to her was something I wanted to share, as that is the intent of this blog and it contains far too little of that kind of discussion. Please feel free to share your thoughts, your experiences or where you are with your faith.

I lost my faith a long time ago. In college, over twenty years ago. It was winter time. I think 1993. Of course it was complicated why I lost my faith, but I think if I had to summarize it, it was because what I saw of the world, of institutions and of people, did not measure up to what I believed my faith encompassed and required.

I saw the hypocrisy of organized religion and the hypocrisy of the actions of the religious. I saw that hypocrisy in myself too. I viewed and experienced my faith primarily through the structures of organized religion and found such a relationship to be restrictive and negative. Organized religion ran hard against the realities of life, both the joys and the sorrows, and so I rejected religion and chose life. I have to admit James Joyce had quite an influence on me :).

But now, after living nearly two decades without faith, living a full life, with many joys and much suffering, particularly witnessing the suffering of others, I am finding that my rejection of my faith was wrong. I am certainly anti-institution and I see quite clearly the hypocrisy of the religious, but I am now understanding the teachings of Jesus and Buddha to be individual teachings and through that I am discovering and enjoying an intimate and personal relationship with the Father, as well as an appreciation and desire for the path to Enlightenment.

The wars had nothing to do with the loss of my faith, as I had lost it over a decade before. The wars did further strangle my soul and they ensured the impossibility within my mind of any connection to or any thought of the spiritual or to Truth (big “T” truth). With healing and with recovery, through the help of many: friends, family and strangers; professional health care providers, fellow veterans and kind strangers; I have come back to faith.

Or maybe, I haven’t. Maybe I have come to understand something I never did, something I never truly understood or experienced. That faith, that understanding and acceptance of something greater than you and this world, exists as a personal relationship not bound or ruled by man-made dictates or organizations.

What I do know is that my life is better with faith and that I have a purpose in my life as a result of my suffering, as a result of these wars, rather than in spite of them.

Thank you to Angela for her question and for prompting me to reflect.